With this article I have the honor to announce Mr. Nicholas Petrou, the new member of our school as historical researcher.
Relatively little has been discussed in relation to the Byzantine army. It is only recently that finds and historical academia have begun to put together a more coherent image of the Byzantine Army by analysing its tactics and formations. This article will effectively outline the way the Byzantine army operated during its existence in brief and concise way.
Before I begin, it is important to analyse the context of the Byzantine Empire itself: indeed an ‘army’ is representative of the society it derives from and an army can provide context to social, economic and cultural structures. The word ‘Byzantine’ itself is inherently problematic. It was coined by the Historian Hieronymus Wolf in 1557, a century after Constantinople was conquered by the Ottomans, which referenced the Ancient Greek town Byzantion that existed before and during the Roman Empire. The Byzantines simply referred to themselves as ‘Romaion’ (Romans) and this is important in understand how the the inhabitants of the Empire perceived themselves. The Byzantines didn’t simply view themselves as successors to the Roman Empire, they saw themselves as the Roman Empire manifested in the present and the direct manifestation of God’s Kingdom on earth. Its introverted culture constantly analysed its own identity and this constant re-defining of identity was based on the celestial (its theological relation to God on earth), cultural and its past glories. From this, it justified itself as the synergy between Greco-Roman culture. With an abundance of economic wealth, one of the oldest surviving capital cities and a large standardised army, the Byzantine Empire can be regarded as the superpower of the medieval age.
Read all the article here : Beyond the Golden Gate: The Byzantine Army at War